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1994-08-20
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16750
* why dost.
# Mt 20:22 Mr 10:38 Jas 4:3
* the kingdom.
# 1:5-7,11,24,25
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* God.
# 20:10 Ru 1:17 1Sa 14:44 2Sa 3:9,35 19:13 2Ki 6:31
* if Adonijah.
We have already seen, that the whole harem of an eastern
monarch was a part of the regal succession (See note on 2 Sa
16:23); and it was treason for a subject to claim any wife or
virgin who had once formed a part of it. Solomon evidently
considered the request of Adonijah in this light; and was
convinced that he was still aiming to seize the crown, to
which he considered this as one step. But it is very
doubtful, how far the plea either of policy or state necessity
can justify Solomon in thus embruing his hands in his
brother's blood, whatever might have been his treasonable
intentions or conduct.
* spoken.
# Ps 64:8 140:9 Pr 18:6,7 Ec 10:12 Lu 19:22
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* as the Lord.
# 1:29
* set me.
# 3:6,7 10:9 1Ch 29:23 2Ch 1:8,9
* made me.
# Ex 1:21 1Sa 25:28 2Sa 7:11-13,27 1Ch 17:10,17,23 Ps 127:1
* as he promised.
# 1Ch 22:10
* put.
# 1:52 Ec 8:11-13
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* he fell.
# 31,34,46 Jud 8:20,21 1Sa 15:33 2Sa 1:15 4:12
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* Abiathar.
# 35 1:7,25
* Anathoth.
# Jos 21:18 Isa 10:30 Jer 1:1
* worthy of death. Heb. a man of death.
# 1Sa 26:16 2Sa 12:5 *marg:
* barest.
# 1Sa 22:20-23 23:6-9 2Sa 15:24,29 1Ch 15:11,12
* hast been.
# 2Sa 15:24-29 Mt 10:42 Lu 22:28 Ga 3:4
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* So Solomon.
This was for having taken part with Adonijah; but by it a
remarkable prophecy was fulfilled. God had told Eli, (1 Sa
2:30-36) that the priesthood should depart from his house;
Abiathar was the last of the priests of Ithamar, of which
family was Eli the high priest. Zadok, who succeeded, was of
the family of Eleazar; and by this change the priesthood
reverted to its ancient channel.
* that he.
# 1Sa 2:30-36 3:12-14 Mt 26:56 Joh 12:38 19:24,28,36,37
* Shiloh.
# Jos 18:1 Ps 78:60 Jer 7:12-14
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* Joab had.
# 1:7 De 32:35 2Sa 18:2,14,15
* caught.
# 1:50 Ex 27:2
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* he is by.
# Ex 21:14 Eze 9:6 1Pe 4:17
* Go.
# 25,31,46
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# 30
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* Do.
# Ex 21:14
* that thou.
# Ge 9:5,6 Nu 35:33 De 19:12,13 21:8,9 2Ki 9:26 Pr 28:17
# Ac 28:4
* which.
# 5
* and from.
# 2Sa 3:28
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* return.
# 44 Ge 4:11 Jud 9:24,57 Ps 7:16
* two men.
# 2Sa 3:27 20:10
* more righteous.
# 1Sa 15:28 2Sa 4:11 2Ch 21:13 Es 1:19
* my father.
# 2Sa 3:26,37
* Abner.
# 2Sa 3:27
* Amasa.
# 2Sa 20:10
* Jether.
# 5 2Sa 17:25
* Ithra.
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* return upon.
# 32 2Sa 3:29 2Ki 5:27 Ps 101:8 109:6-15 Mt 27:25
* upon David.
# 2Sa 3:28 Pr 25:5
* his house.
# Ps 89:29,36,37 132:12 Isa 9:6,7 11:1-9 Lu 1:31-33 2:14
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* Benaiah.
# 25,31,46
* and fell.
It appears that he slew him at the very altar. The altar was
so sacred among all the people, that, in general, even the
vilest wretch found safety, if he once reached it. This led
to many abuses, and the perversion of public justice; and God
decreed (Ex 24:14) that the presumptuous murderer, who had
taken refuge at his altar, should be dragged thence and put to
death.
* buried.
# 2Ki 21:18 2Ch 33:20
* in the.
# Jos 15:61 Mt 3:1
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* in his room.
# Job 34:24
* Zadok.
# 27 Nu 25:11-13 1Sa 2:35 1Ch 6:4-15,50-53 24:3 Ps 109:8
# Ac 1:20
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* Shimei.
# 8,9 2Sa 16:5-9 Pr 20:8,26
* Build.
No doubt Solomon suspected that Shimei's influence would be
dangerous upon his own estate and among his numerous
dependents in different parts of the land; and therefore he
proposed to him, as the condition of his indemnity for former
crimes, that he should live in Jerusalem under his eye, and by
no means remove thence. These terms Shimei readily agreed to,
and solemnly swore to observe them; and for three years he
lived unmolested and in affluence. But growing secure, in
contempt of Solomon's authority and of the oath of God, upon
an unnecessary business he took a journey, which according to
his own engagement forfeited his life. Thus the Lord left him
to be infatuated, that due punishment might be inflicted upon
him; in order that every ringleader of opposition to Solomon's
kingdom might be crushed, and others be intimidated by their
examples. Solomon's throne by the death of this man was
established in peace, and became a type of the Redeemer's
kingdom of peace and righteousness.--SCOTT.
# 1:53 2Sa 14:24,28
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* over the.
# 15:13 2Sa 15:23 2Ki 23:6 2Ch 29:16 Jer 31:40 Joh 18:1
* Cedron. thy blood.
# 31,33 Le 20:9 Jos 2:19 2Sa 1:16 Eze 18:13
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* The saying.
# 20:4 2Ki 20:19
16767
* A.M. 2993. B.C. 1011. An. Ex. Is. 480. Achish.
# 1Sa 21:10 27:2,3
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* arose.
# Pr 15:27 Lu 12:15 1Ti 6:10
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# 41
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* Did I not.
# 36-38 Ps 15:4 Lu 19:22
* and thou saidst.
# Lu 15:22
16771
* Why.
# 2Sa 21:2 Eze 17:18,19
* commandment.
# 2Ch 30:12 Ec 8:2 Ro 13:5
16772
* Thou knowest.
# 2Sa 16:5-13 Joh 8:9 Ro 2:15 1Jo 3:20
* return.
# 32,33 Ps 7:16 Pr 5:22 Eze 17:19 Ho 4:9 *marg:
16773
* blessed.
# Ps 21:6 72:17
* the throne.
# 24,33,34 Pr 25:5 Isa 9:6,7
16774
* the kingdom.
# 12,45 2Ch 1:1 Pr 29:4
16775
1 Solomon marries Pharaoh's daughter.
2 High places being in use, Solomon sacrifices at Gibeon.
5 Solomon at Gibeon, in the choice which God gave him,
preferring wisdom, obtains wisdom, riches, and honour.
16 Solomon's judgment makes him renowned.
* A.M. 2990. B.C. 1014. An. Ex. Is. 477. affinity.
# 2Ch 18:1 Ezr 9:14
* and took.
# 7:8 9:24 11:1
* the city.
# 2Sa 5:7 1Ch 11:7
* his own.
# 7:1-12
* the house.
# 6:1-38 7:13-15 2Ch 2:1-4:22 Ezr 5:11
* the wall.
# 9:15-19
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* the people.
It was not right to offer sacrifices in any place but where
the tabernacle and ark were; and wherever they were, whether
on a high place or a plain, sacrifices might be lawfully
offered, previously to building of the temple. The tabernacle
was now at Gibeon, (2 Ch 1:3,) which was therefore called the
great high place; whither we find Solomon, without censure,
repaired to sacrifice.
# 22:43 Le 17:3-6 26:30 De 12:2-5 2Ch 33:17
* was no.
# 5:3 1Ch 17:4-6 28:3-6 Ac 7:47-49
16777
* loved.
# De 6:5 10:12 30:6,16,20 2Sa 12:24,25 Ps 31:23 Mt 22:37
# Mr 12:29,30 Ro 8:28 1Co 8:3 Jas 1:12 2:5 1Jo 4:19,20 5:2,3
* walking.
# 6,14 2:3,4 11:34 15:3 1Ch 28:8,9 2Ch 17:3-5 Joh 14:15,21
* only he.
# 15:14 22:43 2Ki 12:3 14:4 15:4,35 18:4,22
16778
* Gibeon.
# 9:2 Jos 9:3 10:2 1Ch 16:39 21:29 2Ch 1:3,7-12
* a thousand.
# 8:63 2Ch 1:6 7:5 29:32-35 30:24 Isa 40:16 Mic 6:6,7
16779
* the Lord.
# 9:2
* in a dream.
# Ge 28:12,13 Nu 12:6 Job 33:14,15 Mt 1:20 2:13,19
* Ask what.
# 2Ch 1:7-12 Mt 7:7,8 Mr 10:36,38-51 11:24 Joh 14:13,14 15:16
# Jas 1:5,6 1Jo 5:14,15
16780
* thy servant.
# Nu 12:7 2Sa 7:5
* great.
# 2Sa 7:8-12 12:7,8 22:47-51 1Ch 29:12-14 Ps 78:70-72
* mercy. or, bounty.
# Ps 13:6 116:7 119:17 2Co 9:5,11
* according.
# 2:4 9:4 15:5 2Ki 20:3 Ps 15:2 18:20-24
* that.
# 1:48
16781
* thou hast.
# Da 2:21 4:25,32 5:18,21
* a little.
# 1Ch 29:1 Job 32:6-8 Ec 10:16 Jer 1:6 Mt 18:3,4
* to go.
# Nu 27:17 De 31:2 1Sa 18:16 2Sa 5:2 Ps 121:8 Joh 10:3,4,9
16782
* thy people.
# Ex 19:5,6 De 7:6-8 1Sa 12:22 Ps 78:71
* cannot.
# Ge 13:16 15:5 22:17 1Ch 21:2,5,6 27:23,24
16783
* Give therefore.
# 1Ch 22:12 29:19 2Ch 1:10 Ps 119:34,73,144 Pr 2:3-9 3:13-18
# Pr 16:16 Jas 1:5 3:17
* understanding. Heb. hearing.
# Pr 20:12
* to judge.
# 28 Ps 72:1,2 Pr 14:8 Ec 7:11,19 9:15-18 Joh 5:30
* discern.
# 2Sa 14:17 Isa 11:2-4 1Co 2:14,15 Eph 5:17 Php 1:10 *Gr:
# Heb 5:14
* who is able.
# Ex 3:11,12 4:10-13 Jer 1:6 Mt 3:11,14 2Co 2:16 3:5
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* pleased.
# Pr 15:8
16785
* hast not.
# Ps 4:6 Pr 16:31 Mt 20:21,22 Ro 8:26 Jas 4:2,3
* long life. Heb. many days. discern. Heb. hear.
# 9 *marg:
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* I have done.
# Ps 10:17 Isa 65:24 Ro 8:26,27 1Jo 5:14,15
* I have given.
# 28 2:6,9 4:29-34 5:12 10:3-8,23,24 2Ch 1:11,12 2:12 9:5-8
# Ec 1:13,16 Lu 21:15
* neither.
# Mt 12:42 Col 2:3
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* And I.
# Ps 84:11,12 Mt 6:33 Ro 8:32 1Co 3:22,23 Eph 3:20
* riches.
# 4:21-24 10:23-29 Pr 3:16
* shall not be. or, hath not been.
16788
* if thou.
# 2:3,4 1Ch 22:12,13 28:9 2Ch 7:17-19 Ps 132:12 Zec 3:7
* as thy.
# 3 9:4,5 15:5 2Ch 17:3,4 29:2 34:2 Ac 13:22
* I will lengthen.
# De 5:16 25:15 Ps 21:4 91:16 Pr 3:2,16 1Ti 4:8
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* awoke.
# Ge 41:7 Jer 31:26
* before.
# 2Sa 6:17 1Ch 16:1,2
* peace offerings.
# 8:63,65 Le 3:1-17 7:11-19 2Sa 6:18,19 2Ch 7:5,7-10 30:22-26
* a feast.
# Ge 31:54 40:20 Es 1:3 Da 5:1 Mr 6:21
16790
* two women.
# Le 19:29 De 23:17 Jos 2:1
* harlots.
The word {zanoth,} rendered harlots, is here translated by the
Targumist, the best judge in this case, {pundekon,}
"tavern-keepers:" see on Jos 2:1.
# Jud 11:1
Had these women been harlots, it is not likely that they would
have dared to appear before Solomon; nor is it likely that
such persons would have been permitted in the reign of David.
Their husbands might at this time have been following their
necessary occupations in distant parts.
* stood.
# Ex 18:13,16 Nu 27:2
16791
* O my lord.
# Ge 43:20 Ro 13:7
16792
# 18
16793
# 19
16794
* midnight.
# Job 24:13-17 Ps 139:11 Mt 13:25 Joh 3:20
* took.
# 21
16795
* give.
# Ge 21:7 1Sa 1:23 La 4:3,4
16796
* Nay.
# 23,24
16797
# 23
16798
# 24
16799
* Divide.
This was apparently a very strange decision; but Solomon saw
that the only way to discover the real mother was by the
affection and tenderness should would necessarily shew to her
offspring. The plan was tried, and succeeded; and it was a
proof of his sound judgment, penetration, and acquaintance
with the human heart, or rather, of his extraordinary and
supernatural wisdom. See ver. 28. The two following
instances are in some faint manner to be compared to Solomon's
decision, inasmuch as they also work upon the human
sympathies. Suetonius, in his Life of the emperor Claudian,
tells us, that this emperor discovered a woman to be the real
mother of a young man, whom she refused to acknowledge, by
commanding her to marry him, the proofs being doubtful on both
sides; for, rather than commit incest, she confessed the
truth. Diodorus Siculus also informs us, that Ariopharnes,
king of Thrace, being appointed to decided between three young
men, each of whom professed to be the son of the deceased king
of the Cimmerians, and claimed the succession, discovered the
real son by ordering each to shoot an arrow into the dead body
of the king: two of them did this without hesitation; but the
real son of the deceased monarch refused.
# Pr 25:8